I read with interest a UVA Today article about Andrew Ashcraft, a fourth year architecture student who has had the privilege of exploring attics and other hidden spaces at the University as an intern in the Historic Preservation team. Having been an inveterate explorer of the University’s nooks and crannies myself (with a particular fascination for Old Cabell Hall and the roof of Clark Hall), I envy Ashcraft his job. However, one paragraph caught my attention:
“His favorite view so far has been from the attic of Old Cabell Hall, where he could look down through an ornate false skylight into the building’s grand two-tiered theater.”
It may be a “false skylight” today, but it certainly didn’t start out that way. The evidence, as always, is the University’s collection of the photographs of Rufus Holsinger. In a collection of views of the Grounds dating to 1914 we get the photo below, showing the view of the stage but also the ceiling above:
That sure looks like a working skylight to me! The Library’s online exhibit on the work of McKim, Meade, and White (the designers of Old Cabell Hall) indicates that the skylight was eventually enclosed “to accommodate modern lighting equipment,” and from the stage you can see the lighting in the space that would originally have let natural sunlight in.
The University has a small tradition of enclosing skylights, apparently, or at least doubling them up. As an undergrad I learned from some of my older neighbors how to enter Clark Hall (originally the home of the Law School) at night and climb up to the dusty hidden room enclosed by the outer skylights and the inner skylights of the building. Yes, there are two layers of skylight. I haven’t been able to determine if this was the original design or a concession to weatherproofing. (You can see a hint of the double-layered design in this photo.)
While the reckoning is long overdue at UVa, it’s worth noting that it isn’t the only university coming to grips with its history in this regard, and may even be ahead of some of its northern colleagues. As an MIT alum, I got an email from the president of the institute yesterday discussing MIT founder (and former UVA professor) George Barton Rogers’s slave-owning history, which is discussed in a Boston Globe article today. The fact that L. Rafael Reif could say “Quite frankly, it was shocking to me” and that he is still “reeling” simply means he, and the Institute, haven’t been paying attention.
As part of my ongoing work on the history of the Virginia Glee Club, I started researching the lives of Club members who became casualties of World War II. With some help from fellow fossil Andrew Breen, who thoughtfully photographed the Rotunda memorial tablet for me, I’ve been able to fill in a few additional names of Glee Club alums who gave their lives in service. This work is ongoing; I have no doubt I’ll find more than the seven I’ve found thus far.
Finding the record on eBay was a heady, exciting moment, tempered by two things: it wasn’t complete, and I wasn’t alone.
I have learned over the years that, while they don’t draw hundreds of bidders, works of history from the University are of enough interest to a small number of collectors that bidding can be competitive. I knew that I could probably win the auction if I paid enough attention—though I’ve lost my fair share of items, I’ve won more than I lost, thanks to a sixteen-year-old paper by one of my grad school professors. I knew that there was at least one other bidder, so I set an alarm for the last day of the auction and waited.
The completeness point was a little more concerning. The available information about the recording indicated that it was a three-record set (not uncommon in the days before 33 1/3 RPM records), but this was only one record. Thankfully, the photo of the label indicated that it was the last movement, easily my favorite of the four. Though Thompson’s setting of Jefferson’s text still plods in places (like any time the word despotism is sung), there is a note of real challenge to the opening words “I shall not die without a hope that light and liberty are on steady advance…”
The day of the auction arrived and I won, despite a flurry of bids earlier in the day. (The odds are good that the other bidder is reading this; sorry and better luck next time!) Now I just had to get the record. And here Fate intervened and made me wait.
The auction ended New Years Eve, one of a series of bitterly cold days with highs in the single digits. The next day the seller contacted me to tell me that he would mail the package a day later, since it was so cold his truck wouldn’t start. I could sympathize, having had to jump-start my own car so that I could take it to the garage to get a new battery. So I waited and watched as the package was shipped—two days before a huge storm that dumped 17 inches of snow on Lexington, Massachusetts.
Perhaps because of the storm, the package took a … circuitous route from New Hampshire to Lexington:
But it finally arrived earlier this week, and to my delight, while the original sleeve was in poor shape (the seller thoughtfully put the record in a new sleeve), the record looked like it was pretty good. Now all I had to do was to listen to it.
Here we had a small snag: my otherwise-wonderful Denon DP-45F turntable has no 78RPM setting. But I was going to digitize the record anyway. So I played it back at 45RPM, and then (as I noted earlier this week) used Amadeus Pro to speed up the playback by 173.3% (78/45). I tried noise reduction but didn’t like what it did to the tone of Thompson’s piano, so I left it alone.
Ultimately, I was pleasantly surprised by the performance. Listening to Thompson’s solo piano introduction to the movement, one is reminded of the historical moment in which the work was written. This was April 1943, more than two years into World War II, and many of the young men singing the work were painfully aware that Jefferson’s words about dying with light and liberty on the advance were not going to be hypothetical for them. The following vocal entrance is appropriately hushed, and the Glee Club declaims Jefferson’s text with clarity and good pitch. The reintroduction of the first-movement “The God who gave us life gave us liberty at the same time” is not strident (as in the 1945 BSO/Harvard Glee Club performance) but nuanced—perhaps because the Virginia men only had to be heard above a piano, not a full orchestra. Only the final chord shows vocal strain in the high tenors.
And here it is! As noted above, the only manipulation was speeding up the playback to restore normal speed, and to join the two halves of the recording into one—which fortunately was pretty straightforward. Enjoy!
Sometime in late 1942 or early 1943, University of Virginia president John Newcomb commissioned a new work from the head of the music division (not yet the McIntire Department of Music), composer and professor Randall Thompson, to commemorate the 200th birthday of Thomas Jefferson, which would be celebrated April 13, 1943. Thompson looked for appropriate texts for the occasion and found them in Jefferson’s own letters.
In January 1943, Thompson had taken over the directorship of the Virginia Glee Club as Harry Rogers Pratt stepped down to focus on the war effort. The Glee Club provided, presumably, a solution to a significant challenge: how to mount the forces for a concert with a student body that was perpetually being shipped off to war. The Glee Club, while reduced greatly by the war effort (the 1942-1943 group officially numbered 45, down from 130 in 1940-1941), at least still performed. And Thompson knew them, having conducted them in his “Tarantella” the preceding spring. Accordingly Thompson composed the new work for men’s chorus and piano.
UVA Today: The Gift That Keeps Giving: Bookstore Donates Annual Surplus to Students in Need. When your non-profit is running almost a half million surplus every year, where can applying that money have the most impact? If you’re the UVA Bookstore, the answer is taking the entire profit and donating it to Access UVA, which allows kids from disadvantaged economic backgrounds to attend the University of Virginia.
The actions over the weekend are a direct outcome from the events that happened in Charlottesville over August 11–13, in which torch bearing neo-Nazis marched through Grounds shouting anti-Semitic slogans. Passing up into Grounds from the Bookstore and presumably passing the student center at Newcomb Hall on their way up the Lawn, they came around the Rotunda, which bore these plaques on its south side, and surrounded a group of 25 counter-protesting students at Moses Ezekiel’s statue of Thomas Jefferson. They jeered and chanted at the students, and then they threw kerosene and lit torches at them.
Tyler Magill, who was in the Glee Club with me in the early 1990s and who I count as a friend, had joined the students by this time. He was struck by a torch on the side of his neck, which eventually led, a few days later, to his suffering a stroke.
More horrors happened over the weekend, including 20 year old James Alex Fields driving his car through a crowd of protesters, deliberately murdering Heather Heyer and injuring many others.
I have been trying to write my feelings about what happened that horrific weekend for over a month, and have not been able to. Among other reasons, it feels as though once I started I wouldn’t be able to stop.
But part of it is that today’s liberal Charlottesville sits atop a veritable Indian burial ground of undercurrents of racism and secession. This is, after all, the school where the Jefferson Society debated, on January 14th, 1860, whether a state had the right to secede from the Union (the conclusion was affirmative), and where the Washington Society decided in a November 1860 debate that the Southern States should secede; where students flew the flag of the Confederacy atop the Rotunda in February 1861. And it was also the school that was built with slave labor and that ran on the efforts of enslaved workers, and that was founded by a United States President who wrote “we hold these truths to be self-evident, that all men are created equal,” but who held both a peculiar definition of “all” and over 100 slaves.
So it is that Charlottesville seems a seat of that original sin of our country, and that our past is now coming home to roost.
The University’s actions to remove the names of those who fought to uphold slavery from its most central, symbolic building are a good start. I think the decision to display the memorials elsewhere is a good way to resolve the tension I have felt about removing public Confederate symbols. I don’t want us to forget our historic complicity in injustice and violence, but I also don’t want those reminders to continue their mission of oppression.